Total Pageviews

Friday, October 13, 2017

Fences – Denzel Washington’s filming of August Wilson’s play.



Fences played in our local theater years ago and I wanted to see it then – and wanted to see it again when it came out on the screen last year.  Watching it in the intimate theater of the small screen in our home recently, we finally became acquainted with the play – and this movie production seemed confined by the play – it seemed to be bursting at the seams of the small movie set that was created for it – but also not to be quite big enough for the screen that it would burst out onto. It is a powerfully intimate play that should not be as broadly populated as a movie screen allows.  The production thus interferes with the pleasure – if you can call brutal confrontation with the realities that our circumscribed lives dump on us a pleasure – of engaging with this material because it seems oddly remote, unreal, and therefore, as it were, staged.  And this is too bad, because this really is very good theater.  I am glad to have had a shadow experience of it – though rue not having seen it in its natural setting.  (See another discussion of the difference in experience based on venue here).

The play (and it is hard to think of it as a movie) is set in Pittsburgh in the 1950s.  Troy is a fifty something year old black man who is currently employed as a sanitation worker – he picks up garbage – with his best friend and wingman Bono.  In his youth, he played baseball in the negro leagues and he had a season that was truly exemplary.  He complains that racism kept him from playing for the New York Yankees – but we discover later that his break-out year came late in an athlete’s life – after he had served 15 years in prison for robbery – where he had met and befriended Bono.  In that break out year, when he was a star and had his pick of women, he chose Rose, who insisted that they marry, and they have led a hardscrabble life.  They now live in a shotgun house in Pittsburgh, a house his disabled brother Gabriel has recently moved away from into a neighbor’s home.  Gabriel’s settlement with the federal government over his war related head injury paid for the house.  Rose and Troy live in it with their high school age son, Cory.  They also live  near Troy’s son Lyons from a pre-prison relationship.  He is having an affair, which he denies to Bono (and implicitly to Rose), but can no longer deny when it produces a child.

This play is a tragedy – or rather a set of them.  The central tragic figure is, of course, Troy, whose anger about his own treatment, by his father and then by the white establishment ends up isolating him in an angry stew - he becomes fenced by his anger – and this, in turn, chases away those who love him.  His anger is toxic and it eats away at and destroys the winning aspects of his personality.  He tries to keep it directed at imaginary enemies like death, but it all too often gets directed at the people who love him.  Not only do they love him, he loves, needs and depends on them.  He does not articulate all of this, however.  Instead we infer it – we see it – and we also see and recognize that he is defending against being dependent – defending against his needs – at least in part because acknowledging them makes him weak or vulnerable and he expects that weakness will lead to others taking advantage of him – taking away all that is most valuable to him.  He cannot see that it his own actions that are bringing about the very thing he most fears.

Rose, too, is a tragic figure.  She has hitched her wagon to a man who is bigger than life – someone who is bursting the boundaries of what it means to be alive.  He is guy who hit more home runs than anyone else, and had a higher average – and got seven hits off of Satchel Paige in one season, but he is also the man that she is trying to fence in – or rather to fence the world away from – a world that tempts him away from her.  She has subjugated herself to him – but she decides not to do that any longer by supporting Cory’s wishes to become a football player and accept a scholarship to college.  Troy thwarts this attempt, refusing to allow Cory to play and refusing to allow Cory to talk to the recruiter.  Rose must live with Cory’s decision to leave – to go into the Marines – and she decides to raise Troy’s daughter when her mother dies in childbirth – but she locks Troy out of her heart in order to do that.  She chooses a life that is smaller than the one she would have had in order to make things work.

Cory is also a tragic figure – but in the modern meaning of that word – not the classical Greek sense.  Instead of being betrayed by his own character he is a victim of circumstance – of the ways that his father has been mistreated and now treats his son – providing everything that his son needs except love and affection – and envying him as a result – which the son finds confusing.  How can his father both despise him – think him unworthy – and envy him – want what he has that the father finds to be of such little value?  Cory’s tragic experience is one of confusion.  But it also opens the door to the overriding tragedy – the tragedy of the larger circumstances in which the more classical tragedies of Troy and Rose play out.  They are trapped by racism, by gender roles, by their economic conditions, and by the inter-generational violence that plays itself out in front of our eyes.  We see that they are victims as well as perpetrators of their isolation and despair.

Troy’s quixotic engagement with the world is symbolized by his opening anxiety about losing his job after asking why he can’t be a garbage truck driver just because he is black.  He is called into the commissioner’s office and we, along with Bono and Rose, assume that he will be fired for insubordination.  Instead, he is promoted.  But even this turns out to be, at best, a mixed blessing.  He is separated from Bono, with whom he was paired at the back of the truck, and he has no one to talk to – and he is now seen as an authority – just one of the many pieces that leave him more and more isolated – but in this case particularly from Bono.  Michael Balint, in writing The Basic Fault, noted that we much prefer to be Don Quixote to being Sancho Panza – the role of Bono – who keeps Don Quixote tied to the real world.  Troy’s other Sancho is, of course, Rose, and he is separated from her as well.  The tragedy that Troy endures is that of isolation.  As much as he wanted to be the great baseball player – the adulation that brought is a substitute for what he truly needs – the grounding influence and connection he feels with Rose and Bono.

After watching the movie, the reluctant wife and I agreed that we both identified with the Rose character more than the Troy character (though we are also, at least theoretically aware that we play Troy in significant chunks of our lives – and had earlier agreed that we would rather be Don Quixote than Sancho Panza).  Even though I imagine that Troy is modeled on real people in the playwright’s life, I think he is alive in the ways he is because Wilson has imagined himself into the character in writing him– as has Denzel Washington and, once upon a time, James Earl Jones in playing him.  I admire all three men for doing this.  Seeing ourselves in the mirror of demanding fealty and getting loneliness instead of love is intensely painful, indeed Don Quixote was defeated by the night of a thousand mirrors.  Being Don Quixote also involves being unconscious of how that looks from the outside so, when we are confronted with image, as we were in this movie – we escape into identifying with Sancho.  Being Quixote is no longer fun when we are confronted by the problematic aspects of being the isolated, tyrannical Don, so we can flee even further, into being victims in the broader, Cory-like sense.  The power of tragedy; however, and Freud’s realization and characterization of the tragic quality of living our lives – is that realizing our own part in a tragedy – no matter how disempowered we actually are and further feel – is all the leverage that we may have.  Ultimately, especially when we are disempowered, we cannot change others, but only ourselves.  In our roles as Sancho Panza (and both Bono and Rose exemplify this) we can, at best, put things in front of the Don to see – as they did with Troy, and as an analyst does with a patient.  It is the patient who is empowered to make the change.


What is remarkable about our government is that we put in place a powerful check on the rule of the majority – the court system.  I heard in an NPR story once that we frequently counsel other countries not to include this check in their constitutions because it is such a headache.  And it is.  But if we don’t build in a means for the minority position to be heard, if we don’t, as Troy, recognize that it is we who are, in fact, not just put upon, but putting upon others, if we don't hold up a mirror and recognize ourselves, we become despots, and this will always end tragically for all involved.  



       
To access a narrative description of other posts on this site, link here For a subject based index, link here. 


For other posts looking at Race in America see: James Cone's The Cross and the Lynching Tree, and applied to a Rock MusicalDorothy Holmes presents to the 2016 Psychoanalytic Convention2017 Convention Aktar, Powell and Trump, hearing Ta-Nehisi Coates talk, Black Lives Matter,  John Lewis' MarchGet OutGreen Book and BlackkklansmanAmericanahThe HelpSelma, August Wilson's FencesHamilton! on screen, Da 5 BloodsThe Black Panther, and Ta-Nehisi Coates' Between the World and Me.





To subscribe to posts (which occur 2-3 times per month), if you are on a computer, hit the X button on the upper right of this screen and, on the subsequent screen, hover your cursor over the black line in the upper right area and choose the pop out box that says subscribe and then enter the information.  I'm sorry but I don't currently know how you can subscribe from a mobile device - hopefully you have a computer as well...

No comments:

Post a Comment

Go Tell It on the Mountain: James Baldwin’s Coming of Age roman a clef that Comes together in One Day.

 Go Tell it on the Mountain, James Baldwin, Psychology, Psychoanalysis, Civil Rights, Personal Narrative, Power of the Concrete When I was...