Antonio
Damasio spoke on Friday at the American Psychoanalytic Association
meetings. He was offering clarification
on the directions that his research has taken him since the publication of his
book “The Strange Order of Things.” In
that book, he articulated a vision of consciousness emerging from a base of
feelings – and he proposed that humans have had an evolutionary advantage by
being able to utilize their feelings to better integrate and understand the
world than does a non-sentient creature.
Perhaps because he was presenting at the psychoanalytic
meetings, Damasio clarified some of his thoughts in ways that were
psychoanalytically meaningful. He noted
that consciousness is all about reminding the person that has a consciousness and that this thought, this image, this smell, this perception is mine.
Over and over, the feeling world says that this reaction belongs to
me because something is happening to me or within me. Consciousness is – and he didn’t use this
word – a terribly narcissistic force. It
organizes us as a single, cohesive entity.
And I don’t mean to be using narcissism in a pejorative fashion, though
that is how it is mostly used these days.
In fact, we all have a narcissistic developmental line – we all, more
less, come to inhabit ourselves by identifying what belongs to me and what does
not – and Damasio clarifies that this is an essentially human enterprise – one
that is essential to creating a consciousness. Developmentalists like Daniel
Stern clarify that we are born knowing where we end and others begin, but I
think Damasio clarifies that we go on reifying this sense of ourselves
throughout our lives – and having a sense of that at the beginning – I’m
thinking – might help us be able to have a consciousness – there is a me to refer
all of these sensations and perceptions to, right from the get go.
If we think about consciousness from this vantage point for
a moment and think clinically about disorders of consciousness – the dissociative
disorders for instance – part of what creates them is trauma – and part of what
is traumatic, from Damasio’s point of view, is that we are unable to maintain
our own position during traumatic interactions – we can’t hang onto me because
of the intensity of the power of the physical or sexual or psychological
experience we are undergoing – in fact, we may not want to be me during these
times. This may create gaps in our
consciousness and resulting gaps in our identities – and we may learn how to
“leave ourselves” when we need to. While
Damasio did not make this point, I think it is worth noting that we can think
clinically about neuropsychoanalytic ideas, which Solms directly encouraged us to do.
On Saturday, Mark
Solms discussed a case that Chuck Fisher presented. I can’t talk about the details of the case
because of confidentiality, but I can say that a somewhat surprising (at least
to me) thing happened. Solms opened up
not just psychoanalysis or psychotherapy from a neuropsychoanalytic
perspective, but he also gave a very different view of psychopathology than I
had heard before, but one that I found quite compelling.
Solms started by articulating the
seven drive systems that Panskepp has developed. These drive systems are:
- Foraging or seeking (this is Freud’s broad libido drive – a life force that draws us into the world).
- Lust (this is Freud’s narrow libido drive – sex – that is expressed through foraging for Solms).
- Fear (which is an important drive to protect us from threatening others).
- Rage (which is the equivalent of aggression in Freud’s system – and the death drive).
- The drive to attach to caregivers (which, when frustrated, leads to despair).
- The need to care for and nurture others.
- Play (this is seen as an important drive that helps us learn about social hierarchies).
In the particular case that was presented, there were
problems in each of these areas. Solms,
noting humorously that we had an embarrassment of riches, suggested that this
meant that the individual’s drive for play was being thwarted as this is the
place where many of the other drives intersect and get worked out. Indeed, the case material supported this
intuition, and the case, and the provision of care that occurred in it,
crystallized and fell into place.
Solms warned ahead of time that the presentation would be
reductionistic. There was simply not
enough time to go into detail. Despite
that, a number of us commented to each other after the presentation that the
case conceptualization was quite useful.
I do think that the case was, despite the number of areas of impaired
functioning, a case with a very high functioning individual, and I would be
curious about a similar presentation with an individual who was more severely
impaired. I think we might, ironically,
find that the impairment was more “localized” to one, two or three of the drive
areas, but I’m not sure of that. I think
that when there are considerable limitations in one area, those tend to
generalize not just because the play function is impaired, but because all of
the systems are interrelated. But, as I
said, I would be interested to a case exploration with a different more functionally
impaired patient.
I have not reported on all of what each of these speakers
said in very packed presentations. What
I hope is apparent is that we can communicate as psychoanalysts with
neuroscientists in ways that are enriching to us – and that psychoanalytic ideas also help neuroscientists put
together the observations that they are making in cogent ways.
It is truly exciting to see reification of some basic psychoanalytic
principles and I think that this can, in turn, help lead us to more clearly
articulate our understanding of the interpersonal process that plays out on our
couches and that resonates through the lives of our analysands.
Previous posts on Solms are here and here. A previous post on Damasio is here. Since this post, I have written on Solms book The Hidden Spring.
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